Futuromarennia

Futuromarennia

Ukraine & avant-garde

17.03.2024 - 08.09.2024

Futuromarennia, Ukraine & avant-garde

Futuromarennia, a radical dream for a different world, a futurodelirium. This exhibition at Mystetskyi Arnsenal in Kyiv ended on the eve of the large-scale Russian invasion of Ukraine, which fundamentally changed the world context. The story of the Ukrainian avant-garde of the 1910s-1930s, driven by creative experimentation, the dynamics of change and the dream of a new society, is a story that is not yet a past. Ukraine’s cultural heritage became the object of Russian aggression a century ago. Today, these futuristic artworks are given a safe base at the FeliX Art & Eco Museum, out of solidarity with museums in times of war, out of concern for preserving cultural heritage of an endangered nation.

Nova generatsiia

Destruction and construction

Ukrainian futurism

A stage for Ukrainian futuro-cubism

Solidarity with Ukraine

To Futuromarennia with the class

Thanks to the partners in this great solidarity project

Nova generatsiia

The ‘Metropolis, Machine, Mass’ slogan echoed across Europe, an ode to technology and the social engineering of man and society. An appeal to rebel against the time-honoured artistic canons. The Ukrainian protagonists – the Burliuk brothers, Oleksandra Ekster, Kazymyr Malevych, Vadym Meller and Oleksandr Bohomazov – remained firmly anchored in their homeland and resolutely opted for a new frame of mind, where Ukrainian Futurism was not a pure art movement, but rather a revolutionary impulse. Futuromarennia focuses on the autonomy of the Ukrainian version of futurism: the avant-garde artists put Ukrainian identity and national cultural sovereignty first, after centuries of Russian domination. And this triggered a fiery polemic in the 1920s, which has echoes in the 2020s.

Destruction and construction

After World War I and the Ukrainian National Revolution of 1918, an independent Ukraine briefly emerged. In 1921, the Russian communist regime took the Ukrainian territories and the Ukrainian Soviet Socialist Republic was established. To neutralise national action, the Bolsheviks introduced a policy of Ukrainianisation in the 1920s, resulting in an incredible cultural explosion that led to the rise of various art movements and groups.

Ukrainian futurism

From Kherson to Kharkiv and Kyiv

Futurist ideas were universal in se, but they also worked powerfully within local contexts at the same time. For instance, historical myths about Scythian warriors and freedom-loving Cossacks who once ruled the Ukrainian steppe inspired the literary artists’ association Hylaea in the Khersion region, home of the Burliuk brothers. The creative laboratory that emerged there united young artists, who, while calling themselves futurists, also used the neologism ‘budetliane’ to emphasise their individuality. Budetliane is derived from the future time form of being.

David Burliuk was the spiritual leader of Hylaea and was given the epithet ‘Ukrainian father of Russian futurism’. He organised a series of exhibitions of Ukrainian futurists in the cities of the Russian Empire in 1913. Provocation met with general indignation. At one lecture in Kyiv, he hung a grand piano upside down above the stage, an apt metaphor for the futurist destruction of the time. At the FeliX Art & Eco Museum, we take that idea into Futuromarennia and the grand piano takes centre stage, upside down on the ceiling.

A stage for Ukrainian futuro-cubism

The futuristic idea of creating ‘total art’ fitted well with stage experiments. The new idea for theatre destroyed the fourth wall between the spectators and the stage, thus engaging the audience and blurring the line between reality and stage art.

Vadym Meller is Ukraine’s most famous scenographer. He studied at the Munich Art Academy and exhibited at the Paris Salon des Indépendants. He continued his experiments in form in Kyiv, where he worked with Bronislava Nijinska and Mark Tereshchenko, the most consistent apologist of futuristic theatre. The theatre Tereshchenko founded in 1920 bore the name of the young writer Hnat Mykhailychenko, who was shot for his revolutionary activities and left-wing ideas. Around the same time, Tereshchenko published his own manifesto, Art of Action, in which he called for the theatre to adapt to social shifts. The actors of the new theatre were to become free creators of their art, just as workers in a communist society became the masters of production. Tereshchenko gave shape to his theories in a number of mass spectacles in the form of collective action. However, his experiment did not last long: in 1925, the Hnat Mykhailychenko Theatre was closed down.

Solidarity with Ukraine

In Futuromarennia, the idea of the Ukrainian futurists lives on. From creation in the here and now in experimental cinema, to urban constructivism in architecture, to poezomaliarstvo, the creation of synthesis artworks in so-called ‘poetry paintings’. At the FeliX Art & Eco museum, we will create a synthesis artwork of the Ukrainian avant-garde, to further dream together of a futurodelirium.

Within this project, we have the support of The Ministry of Culture and all players of the National Lottery.

To Futuromarennia with the class

For Futuromarennia, a whole pedagogical offer was developed, where the very young – like the Ukrainian futurists – are allowed to be different and rebellious.

An overview of the activities can be found here.

To Futuromarennia with the class

Thanks to the partners in this great solidarity project

A special thanks to the Ministry of Culture and the National Lottery for making this great solidarity project possible. Thanks to National Lottery players, we can enjoy this unique exhibition. National Lottery profits thus go back integrally to the community, in many of their fine projects, including Futuromarennia.

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